{"id":3054,"date":"2018-12-20T10:28:08","date_gmt":"2018-12-20T08:28:08","guid":{"rendered":"http:\/\/www.ifas.org.za\/research\/?p=3054"},"modified":"2025-07-02T16:54:12","modified_gmt":"2025-07-02T14:54:12","slug":"ilha-de-mocambique","status":"publish","type":"post","link":"https:\/\/www.ifas.org.za\/research\/publications\/books\/ilha-de-mocambique\/","title":{"rendered":"Ilha de Mo\u00e7ambique : Uma Heran\u00e7a Amb\u00edgua"},"content":{"rendered":"<h4><\/h4>\n<h4><\/h4>\n<h4 style=\"text-align: justify;\">S\u00e9verine Cachat, 2018,\u00a0Maputo, Alcance<br \/>\nCollection &#8220;Regards crois\u00e9s Fran\u00e7a|Mo\u00e7ambique&#8221;<\/h4>\n<p style=\"text-align: justify;\"><a href=\"http:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/12\/Capa-UMA-HERANA-AMB\u00eaGUA.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-3055 alignright\" src=\"http:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/12\/Capa-UMA-HERANA-AMB\u00eaGUA.jpg\" alt=\"\" width=\"381\" height=\"567\" srcset=\"https:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/12\/Capa-UMA-HERANA-AMB\u00eaGUA.jpg 916w, https:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/12\/Capa-UMA-HERANA-AMB\u00eaGUA-202x300.jpg 202w, https:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/12\/Capa-UMA-HERANA-AMB\u00eaGUA-768x1142.jpg 768w, https:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/12\/Capa-UMA-HERANA-AMB\u00eaGUA-689x1024.jpg 689w\" sizes=\"auto, (max-width: 381px) 100vw, 381px\" \/><\/a><\/p>\n<p style=\"text-align: justify;\">The Island of Mozambique is located at the crossroads between various influences: continental, arabo-swahili, Indian, Portuguese&#8230; The 1991 classification of the island on the Unesco World Heritage further questioned the construction of local representations, memories and identities. As the Island of Mozambique is caught between this complex network of relations and representations, oscillating between extreme symbols of colonial alienation and plural &#8220;mozambiqueness&#8221;, the book intends to examine the identitary, political and social stakes of the notion of heritage in the construction of a national identity.<\/p>\n<p><strong>This book is published in the collection &#8220;Regards crois\u00e9s Fran\u00e7a|Mo\u00e7ambique&#8221;, supported by AFRAMO-CHS and IFAS-Research.<\/strong><\/p>\n<hr \/>\n<p style=\"text-align: justify;\"><strong><a href=\"http:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/12\/1-severine-cachat-1024x683.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-3059 alignleft\" src=\"http:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/12\/1-severine-cachat-1024x683.jpg\" alt=\"\" width=\"240\" height=\"160\" srcset=\"https:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/12\/1-severine-cachat-1024x683.jpg 1024w, https:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/12\/1-severine-cachat-1024x683-300x200.jpg 300w, https:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/12\/1-severine-cachat-1024x683-768x512.jpg 768w\" sizes=\"auto, (max-width: 240px) 100vw, 240px\" \/><\/a>S\u00e9verine Cachat<\/strong> holds a Ph.D in Social and Cultural Anthropology. She has focused on heritage processes and their stakes in the Indian Ocean. Since 2011, she has been managing the Centre fran\u00e7ais du patrimoine culturel immat\u00e9riel (French Centre for Immaterial Cultural Patrimony), as well as the Maison des Cultures du Monde since 2017.<\/p>\n<p><a href=\"http:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/09\/2016-IFAS-Research.png\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-2317 alignright\" src=\"http:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/09\/2016-IFAS-Research.png\" alt=\"\" width=\"163\" height=\"94\" srcset=\"https:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/09\/2016-IFAS-Research.png 434w, https:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/09\/2016-IFAS-Research-300x173.png 300w\" sizes=\"auto, (max-width: 163px) 100vw, 163px\" \/><\/a><a href=\"http:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/12\/AFRAMO-CHS-LOGO-color.png\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-3061 alignright\" src=\"http:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/12\/AFRAMO-CHS-LOGO-color.png\" alt=\"\" width=\"101\" height=\"126\" srcset=\"https:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/12\/AFRAMO-CHS-LOGO-color.png 2000w, https:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/12\/AFRAMO-CHS-LOGO-color-240x300.png 240w, https:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/12\/AFRAMO-CHS-LOGO-color-768x961.png 768w, https:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/12\/AFRAMO-CHS-LOGO-color-819x1024.png 819w\" sizes=\"auto, (max-width: 101px) 100vw, 101px\" \/><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>S\u00e9verine Cachat, 2018,\u00a0Maputo, Alcance Collection &#8220;Regards crois\u00e9s Fran\u00e7a|Mo\u00e7ambique&#8221; The Island of Mozambique is located at the crossroads between various influences: continental, arabo-swahili, Indian, Portuguese&#8230; The 1991 classification of the island on the Unesco World Heritage further questioned the construction of local representations, memories and identities. As the Island of Mozambique is caught between this complex [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":8179,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,7,16],"tags":[],"class_list":["post-3054","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","category-books","category-publications"],"_links":{"self":[{"href":"https:\/\/www.ifas.org.za\/research\/wp-json\/wp\/v2\/posts\/3054","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ifas.org.za\/research\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ifas.org.za\/research\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ifas.org.za\/research\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ifas.org.za\/research\/wp-json\/wp\/v2\/comments?post=3054"}],"version-history":[{"count":20,"href":"https:\/\/www.ifas.org.za\/research\/wp-json\/wp\/v2\/posts\/3054\/revisions"}],"predecessor-version":[{"id":8181,"href":"https:\/\/www.ifas.org.za\/research\/wp-json\/wp\/v2\/posts\/3054\/revisions\/8181"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ifas.org.za\/research\/wp-json\/wp\/v2\/media\/8179"}],"wp:attachment":[{"href":"https:\/\/www.ifas.org.za\/research\/wp-json\/wp\/v2\/media?parent=3054"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ifas.org.za\/research\/wp-json\/wp\/v2\/categories?post=3054"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ifas.org.za\/research\/wp-json\/wp\/v2\/tags?post=3054"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}