{"id":3265,"date":"2019-03-06T14:49:03","date_gmt":"2019-03-06T12:49:03","guid":{"rendered":"http:\/\/www.ifas.org.za\/research\/?p=3265"},"modified":"2025-07-02T16:36:26","modified_gmt":"2025-07-02T14:36:26","slug":"visionary-animal","status":"publish","type":"post","link":"https:\/\/www.ifas.org.za\/research\/uncategorized\/visionary-animal\/","title":{"rendered":"Visionary Animal"},"content":{"rendered":"\n<h3 class=\"wp-block-heading\">Rock Art from Southern Africa<\/h3>\n\n\n\n<h4 class=\"wp-block-heading\">Renaud Ego, 2019,&nbsp;<strong>Johannesburg<\/strong>,&nbsp;<strong>Wits University Press, 326p.<\/strong><\/h4>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"alignright\"><a href=\"http:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2019\/02\/visionary-animal_cover-lowres-Fin.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"556\" height=\"723\" src=\"http:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2019\/02\/visionary-animal_cover-lowres-Fin.jpg\" alt=\"\" class=\"wp-image-3358\" srcset=\"https:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2019\/02\/visionary-animal_cover-lowres-Fin.jpg 556w, https:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2019\/02\/visionary-animal_cover-lowres-Fin-231x300.jpg 231w\" sizes=\"auto, (max-width: 556px) 100vw, 556px\" \/><\/a><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Why were depictions of animals a crucial trigger for the birth of art? And why did animals dominate that art for so long? In order to answer these questions, Renaud Ego examined some of the world\u2019s finest rock art, that of the San of southern Africa.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">For thousands of years, these nomadic hunter-gatherers assigned a fundamental role to the visualization of the animals who shared their lives. Some, such as the Cape eland, the largest of antelopes, were the object of a fascinated gaze, as though the graceful markings and shapes of their bodies were the key to secret knowledge safeguarded by the animals\u2019 unsettling silence.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The artists sought to steal the animals\u2019 secret through an act of rendering visible a vitality that remained hidden beneath appearances. In this process, the San themselves became the visionary animal who, possessing the gift of making pictures, would acquire far-seeing powers. Thanks to the singular effectiveness of their visual art, they could make intellectual contact with the world in order better to think and, ultimately, to act. They gained access to the full dimension of their human condition through painting scenes that functioned like visual contracts with spiritual and ancestral powers.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Their art is an act that seeks to preserve the wholeness of existence through a respect for the relationships linking all beings, both real and imaginary, who partake of it. The fundamentally ecological dimension of this message confers on San art its universality and contemporary relevance.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Visionary Animal is a translation of <a href=\"http:\/\/lanimal-voyant.com\/\" target=\"_blank\" rel=\"noopener noreferrer\">L\u2019Animal voyant<\/a>, published in France in 2015 (Errance). This rich collection of essays is beautifully illustrated with the author\u2019s photographs of rock art from across southern Africa. The book was published thanks to a partnership between <a href=\"http:\/\/witspress.co.za\/\">Wits University Press<\/a> and IFAS-Recherche.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"http:\/\/witspress.co.za\/catalogue\/visionary-animal\/\" target=\"_blank\" rel=\"noopener noreferrer\">&gt; More information on Visionary Animal<\/a><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading editor-rich-text__tinymce mce-content-body\" id=\"mce_1\">VISIONARY ANIMAL BOOK LAUNCH TOUR<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">The author will visit <strong>South Africa<\/strong> and <strong>Lesotho <\/strong>during the second fortnight of March 2019 to showcase his book.<\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><strong>March 18 \u2013 Johannesburg @ Origins Centre<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><strong>March 19 \u2013 Cape Town @ Clarke\u2019s Library<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><strong>March 20 \u2013 Kimberley @ Sol Plaatje University<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><strong>March 22 \u2013 Maseru @ Alliance Fran\u00e7aise of Maseru<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><strong>March 28 \u2013 Durban @ Alliance Fran\u00e7aise of Durban<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">For more information about these events contact <a href=\"mailto:Corina.vanderspoel@wits.ac.za?subject=Interview%20Request%20-%20Renaud%20Ego\" target=\"_blank\" rel=\"noreferrer noopener\">Corina Van Der Spoel.<\/a><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">Poet, novelist and essayist <strong>Renaud Ego<\/strong> is a French specialist in southern African rock art, which he has studied for the past twenty years. The inventiveness of the eye and the elaboration of imagery play a central role in his writings, which include poetry, <em>La R\u00e9alit\u00e9 n\u2019a rien \u00e0 voir<\/em> (2007), a volume of collected essays, <em>Une l\u00e9gende des yeux<\/em> (2010), and a study of palaeolithic art, <em>Le Geste du regard<\/em> (2017).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Renaud Ego<\/strong> also received financial support from IFAS-Recherche during his fieldwork in Zimbabwe in 2018.<\/p>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:25%\"><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:25%\">\n<figure class=\"wp-block-image\"><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"187\" src=\"https:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2019\/03\/Wits-university-press-1-300x187.jpg\" alt=\"\" class=\"wp-image-3647\" srcset=\"https:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2019\/03\/Wits-university-press-1-300x187.jpg 300w, https:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2019\/03\/Wits-university-press-1.jpg 568w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:25%\">\n<figure class=\"wp-block-image\"><a href=\"http:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/09\/2016-IFAS-Research.png\"><img loading=\"lazy\" decoding=\"async\" width=\"434\" height=\"250\" src=\"http:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/09\/2016-IFAS-Research.png\" alt=\"\" class=\"wp-image-2317\" srcset=\"https:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/09\/2016-IFAS-Research.png 434w, https:\/\/www.ifas.org.za\/research\/wp-content\/uploads\/2018\/09\/2016-IFAS-Research-300x173.png 300w\" sizes=\"auto, (max-width: 434px) 100vw, 434px\" \/><\/a><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:25%\"><\/div>\n<\/div>\n\n\n\n<p class=\"has-text-align-right wp-block-paragraph\"><\/p>\n\n\n\n\n","protected":false},"excerpt":{"rendered":"<p>Rock Art from Southern Africa Renaud Ego, 2019,&nbsp;Johannesburg,&nbsp;Wits University Press, 326p. Why were depictions of animals a crucial trigger for the birth of art? And why did animals dominate that art for so long? In order to answer these questions, Renaud Ego examined some of the world\u2019s finest rock art, that of the San of [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":8164,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,16,1],"tags":[],"class_list":["post-3265","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","category-publications","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/www.ifas.org.za\/research\/wp-json\/wp\/v2\/posts\/3265","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ifas.org.za\/research\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ifas.org.za\/research\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ifas.org.za\/research\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ifas.org.za\/research\/wp-json\/wp\/v2\/comments?post=3265"}],"version-history":[{"count":49,"href":"https:\/\/www.ifas.org.za\/research\/wp-json\/wp\/v2\/posts\/3265\/revisions"}],"predecessor-version":[{"id":8169,"href":"https:\/\/www.ifas.org.za\/research\/wp-json\/wp\/v2\/posts\/3265\/revisions\/8169"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ifas.org.za\/research\/wp-json\/wp\/v2\/media\/8164"}],"wp:attachment":[{"href":"https:\/\/www.ifas.org.za\/research\/wp-json\/wp\/v2\/media?parent=3265"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ifas.org.za\/research\/wp-json\/wp\/v2\/categories?post=3265"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ifas.org.za\/research\/wp-json\/wp\/v2\/tags?post=3265"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}